I have been waiting for over a month to receive a permit to
go into Gaza. It has finally been approved and I am going with the Bishop’s
Chaplain to visit Al Ahli Arab Hospital, the only Christian Hospital in Gaza
City. We will also hold a service at St. Philip’s Anglican Church there. It is
the only Anglican Church in Gaza and the Bishop tries to send someone once a
month to celebrate communion with the people.
We leave early in the morning. It is almost a two hour drive
to get to the Erez Border or Gaza Checkpoint. As we approach, a large facility
and the ever present walls, emerge in the distance like a maximum security
prison. Which, of course, it is. Gaza is a prison for the 1.5 million people who
live there and cannot leave.
We walk through security, so many turnstiles, stop on red,
go on green, never a person to be seen. I feel like I am in some sort of sci-fi
movie far in the future, where Big Brother is watching all the time and I feel
guilty just for standing and doing nothing. But this is not the future this is
now. And I keep reminding myself, that
this is easy going for me, a white foreigner from North America.
We make our way through this large, empty, clean, facility –
I saw, perhaps, five people in all, young security personnel- women and men, or
rather boys and girls. The towers outside are heavily armed and there are
cameras at every turn. Once through the last turnstile on this side, we walk
through no man’s land on a covered path (about 2 kilometers) to the Gaza side.
Hamas security has been given our information from the hospital so they check
us through. Canon John is given a little trouble over the service booklets he has
brought for the church. And it is not the Christian theme that is the worry so
much as the map on the back, of the Diocese of Jerusalem (which depicts the
five countries of the diocese which include – Lebanon, Syria, Jordan, Palestine
and Israel). But after much consternation, we are allowed to continue.
I feel like I have gone from Oz to Kansas. Behind me is
green pasture, farmers in huge modern machinery cultivating the lush land. Now I have stepped into dust and donkeys,
Bedouins crowded into slums with filthy sheep and goats grazing in the garbage.
We drive toward the city, where it is a busy day. An interesting mixture of
past and present, as cars make way for donkeys pulling wagons, driven by old
men and shoeless boys. Women are shopping and, really, since I arrived in the
Middle East, I have not seen so many women in black burkas, as I do today. We
pass the sites of bombed out homes and recognize them from the news. We drive
over a lovely new bridge, bombed by the Israelis and rebuilt by USAID.
We arrive at Al Ahli Arab Hospital. We are welcomed with
coffee and sweets. We discuss the life here in Gaza and I see the exhaustion on
the face of our doctor and in the eyes of the administration. The mission of
the hospital, for over a hundred years, has always been to serve the poor. But
money has not come in as readily these days, and the worry is that some of the
staff will have to be released. Most of the staff is Muslim, and everyone has
worked well together for a long time but there is an undercurrent of fear that
there may be violent reprisals should that happen. And what if the Hamas
government should sweep in and easily pay for everything. That would be the end
of our Christian Hospital, of a small but valiant Christian Presence in Gaza.
At the moment USAID is building a Diagnostic Center beside
the Hospital. This will be a great boon to us, as all the diagnostic tools,
treatment and follow-up will be at hand on the hospital campus. But the running
costs are difficult to come by and treatment is dear. The people of Gaza do not
have the money to pay for their health needs and Al Ahli Hospital has always
served them at minimal cost. I will tell
you, I have never met such faithful people. I am put to shame by their hope.
Especially their hope in us, their fellow Christians, brothers and sisters in
Christ, that somehow we will bring good news. And our news is not good. Our
news is always one of waiting. Just wait, we are working on it. I ask myself -
are we bringing them false hope? I will leave tomorrow and this small band of
people, caught in a situation, not of their making, will struggle on. When
asked if they would leave, the answer is always, ‘No, this is our home. This is our hospital. It is for the hospital,
to be the hands and feet of Jesus Christ, not for me, that I continue to work,
to serve the people.’ I am in the room
with true disciples of Christ. I am profoundly humbled by their kindness,
generousity and deep commitment.
Our talk turns to politics – how can it not? And in the
course of conversation, we are asked if we would like to see the tunnels that
come in from Egypt. Everything comes from Egypt. The apples and bananas that
sit on the table for lunch come from Egypt.
We get into a van and drive to Rafah. It is about an hour
away. As we drive south, I see a lot of new buildings and beautiful homes going
up. Rich colours and fancy balconies. I am told there are millionaires in the
making here, money is coming in from Qatar but the people don’t see it. The
pretty buildings are a façade. The majority of the population is very poor.
We arrive at the border of Palestine and Egypt. I have put
my scarf over my head, as I can feel eyes on me and I do not want to make
anyone uncomfortable. I see the Egyptian security towers from where I am standing.
I see rows of white plastic tents, like kiosks at a country fair, and from them
are being hauled building supplies, pipes, and gravel, and from others, fruits,
vegetables, and fish. Some tunnels are so large that new cars are being driven
in to Gaza. They have not had new cars in Gaza for 6 years. Massive trucks
laden with construction materials are heading out. We go over to look more
closely at the tunnel nearest us. The opening is about 1.5 meters (5ft) across
and anywhere from 26 to 45 meters (approx. 85-148 ft.) deep. It is like looking
down a black bottomless pit. All I see is the rope going down into nothingness.
But there is someone down there. The
young men working this tunnel wear flip flops and sandals. No hard hats or
safety wires. No thought of face masks to protect from the constant dust. I do
not think that health regulations or the thought of health care exist. These men work for next to nothing, but it is
work and it is better than nothing at all.
Everyone has been very kind to us, more than willing to show
us around the tunnel site. I see large plastic containers (tubs on ropes) of stones
come up from the tunnel and I think that we must be at a new tunnel that they
are still digging out. But, no, this gravel is building material, and two young
men grab the ropes and dump the tubs into a pit, where it is scooped up by a
large shovel-truck, and dumped into the back of another huge truck that will
haul it away to a building site. The air is thick with flying dust and I am
coated in it. I have only been here ten minutes. We thank the workers for kindly letting us
come to take a look at this place, and drive off in stunned silence.
On the way home, Muhammad, who works at the hospital, asks
us back to his home for coffee. We pass a neighbourhood of new homes. Cement
boxes with windows. These are being built and funded by the UN and the USA.
Building houses for the poor and for those who have lost their homes in the
war. We arrive at the apartment building
of our new friend, and climb three or four flights of stairs to enter into a
lovely space. Canon John is seated in the living room and I am taken to meet
Mohamed’s wife and daughter in the kitchen. They have taken themselves to their
bedroom until they are told that John is in the other room. When they come out,
they are dressed like me, pants and blouses. I can only assume that to meet
John they would need to be covered. As I stand with them in the kitchen, the
smallest daughter comes to me with hands up, in the universal child speak of ‘Please
pick me up.’ I am happy to oblige. She
is beautiful, with rich brown eyes and curly black hair. She sits in my arms in
total trust. I use my very few Arabic words and the young girls clap and laugh
in delight. Our conversation goes very well, discussing children, school, and
shoes.
When our time comes to leave, my new friend, (I am sorry I
can’t pronounce her name, let alone spell it) goes to her room and returns to
give me a parting gift. Two blue candles and a lovely necklace that must have
come from her own jewelry box. I am so touched. Kindness and thoughtfulness
have no religious or political boundary. They just are.
Back in Gaza, we check into our hotel. What was once a busy
holiday spot is now desolate. There are only five people staying at our hotel,
including us. I have a lovely room, with
a sitting area and writing desk. I also have roosters and chickens outside my
window and the roosters are fighting. I am hoping they settle down when night
falls. We rest and then get picked up for dinner. We eat at a restaurant called
the Lighthouse. Which has an old one (hence the name) and we climb the 99 steps
to the top to see the view. It is absolutely beautiful. I can see the fishing
boats heading out. Technically they can fish at the five mile mark but in
reality they can only go out three, the sea along the Gaza Strip is heavily
militarized and severely guarded. As darkness falls I can see a necklace of
lights across the horizon as the fishermen await their catch. It is sardine
season but we are told the catch is poor and most boats may only come in with a
box full of fish each. All the fresh
fish comes from Egypt.
There is a jewelry sale at the restaurant and I head in to
take a look. I choose a lovely pair of earrings (approved with a thumbs up, by
a young girl standing beside me). I make my purchase and head back to our
table. I realize, as I am putting away my bag, that I have an extra necklace in
it. Our host goes to return it and comes
back saying, ‘No, this was a gift for you.’
I am not sure how to respond to this overwhelming kindness that I meet
at every turn. I have to wonder - am I as kind to strangers as these people? I
honestly don’t think so.
The next morning, I am awakened at 5am by my roosters’
morning crow. We leave our hotel after breakfast and visit the Palestinian Arts
and Crafts Shop (funded by UNRWA) that supports women in the villages who make
lovely stitchery items. We are given a
tour of an amazing Byzantine Church that has sat in Gaza since 345CE. It is still in use today. The stone is worn
and warm. The rich spiritual essence of the prayers of centuries lingers. I
take a moment to add my own. A tomb in the graveyard dates to 986CE. Another beautiful Byzantine Church once sat
on the seaside. When the Israelis left, they took the ancient mosaic floor with
them. I feel a great sadness here. There are only a handful of Christians left
in Gaza. The Christian history is disappearing. The people that can leave are
leaving. Those who cannot leave work
diligently to get their children educated and out. I have spent one night here
with my ears on alert and I am tired. I cannot imagine living here every day.
We have driven past the remains of many buildings. We have heard the stories of
near misses. And the stories of those who have been hit.
The tension is palatable.
We say our goodbyes to the Al Ahli Hospital team. We have
been made most welcome and the offers to return and ‘please have coffee with me’
and ‘next time, please come to dinner at my home’, still ring in my ears. We
are now family.
The return through the checkpoint is the same. Very few
people, lots of cameras. We go through the scanner this time (much to my
chagrin as I always avoid the scanner).
Our luggage is scanned too and once picked up we make our way to a large,
clean, waiting hall. Of the four or five
security booths, only one is in operation. The sign repeats: Israelis and
Foreigners. We sit among a number of Palestinians. One man is in a wheel chair
and does not look well. No one is moving so I go to ask the woman in the booth
where we should go. ‘Oh, come through here.’ she says, ‘It is a good thing you
asked, you could have been sitting for a while.’ We are the foreigners. I do
not know how long the other people have been waiting but as I pass I whisper ‘I
am sorry’. This just doesn’t feel right, that I have some sort of privilege to
breeze to the front of the line. The checkpoint closes at 3pm. It is now
1:30pm.
We make our way out into the sunshine. We see hawks flying
over the tilled fields across from the checkpoint. I am back in green. We wait for the car that is coming to pick us
up but it is caught in traffic. Eventually, we see the man in the wheel chair,
being pushed by his father, come out to the parking lot. It has just gone
2:30pm.
I have been asked - how did you feel about going to
Gaza? If I say I am sad, anxious, or so
angry at how people can be imprisoned in their own cities and towns, then I
have to ask how much more the people who live in those towns must feel. I was
only there for two days. I really don’t
have the words. I take a deep breath and my eyes well with tears.
It’s probably just better not to ask.
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